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Being and Listening

Counselling, Psychoanalysis and the Ontology of Listening

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  • 182 stránek
  • 7 hodin čtení

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This book is the first of several by Peter Wilberg exploring the ontological dimension of listening in psychotherapy and somatic medicine, fulfilling Martin Heidegger's hope that philosophical insights benefit those in need. The German word for listening (zuhoren) is linked to 'to hear' (horen), 'to belong' (gehoren), and 'belonging together' (Zugehorigkeit), emphasizing the unity of 'Being and Listening.' Heidegger's phrase, "We hear, not the ear," suggests that it is beings, not just physical ears, that engage in hearing, highlighting a sense of 'we-ness' in listening. How we are addressed and the manner of communication reflects our listening attunement. Heidegger notes that hearing involves more than passive reception; it shapes perception itself. This 'language of listening' may be unfamiliar to those trained in Freudian or cognitive therapies, yet it deepens the understanding of listening as a fundamental way of 'being with' another in silence. This capacity to patiently 'be' with someone’s suffering allows them to face it more patiently, fostering a transformative process that can lead to new insights and a renewed way of being, rooted in an evolved approach to listening.

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Being and Listening, Peter Wilberg

Jazyk
Rok vydání
2013
Vazba
(měkká),
Stav knihy
Dobrá
Cena
349 Kč

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Titul
Being and Listening
Podtitul
Counselling, Psychoanalysis and the Ontology of Listening
Jazyk
anglicky
Vazba
měkká
Počet stran
182
ISBN10
1483920852
ISBN13
9781483920856
Série
Anotace
This book is the first of several by Peter Wilberg exploring the ontological dimension of listening in psychotherapy and somatic medicine, fulfilling Martin Heidegger's hope that philosophical insights benefit those in need. The German word for listening (zuhoren) is linked to 'to hear' (horen), 'to belong' (gehoren), and 'belonging together' (Zugehorigkeit), emphasizing the unity of 'Being and Listening.' Heidegger's phrase, "We hear, not the ear," suggests that it is beings, not just physical ears, that engage in hearing, highlighting a sense of 'we-ness' in listening. How we are addressed and the manner of communication reflects our listening attunement. Heidegger notes that hearing involves more than passive reception; it shapes perception itself. This 'language of listening' may be unfamiliar to those trained in Freudian or cognitive therapies, yet it deepens the understanding of listening as a fundamental way of 'being with' another in silence. This capacity to patiently 'be' with someone’s suffering allows them to face it more patiently, fostering a transformative process that can lead to new insights and a renewed way of being, rooted in an evolved approach to listening.