The articles of this volume, which derive from two symposia held under the auspices of the Erasmus cooperation among seven European universities, address issues of the inter- and intracultural relations of different ethnic groups in America from the colonial period to the present time. In addition to the intercultural contacts between European settlers and immigrants on the one hand and minority groups on the other hand, emphasis is also given to the intercultural relations within white American literature. The common thread in all of these multicultural productions is the formation of an American self. Treatments of encounters between white settlers and Native Americans in the colonial period are set next to analyses of the minority works ranging from the poetry of Phillis Wheatley in the early republic, to questions of gender in slave narratives, to the fictions of Nella Larsen, Alice Walker, Toni Morrison, Gerald Vizenor, and Chicana writers. The implicit, often unintentional, stirrings of multiculturalism are the subject of articles on Henry Adams, Henry James, Thomas Wolfe, and Paul Green. Finally, the volume includes discussions of multicultural stereotypes, which determine the construction of American selfhood, in such motion pictures as Pocahontas, Forrest Gump, and Malcolm X.
William Q. Boelhower Knihy


Sites of Ethnicity brings together contributions from scholars in Canada, the U. K., Finland, Germany, Italy, Poland, Spain, and the United States who share an interest in exploring the theoretical possibilities of site analysis and the crucial role of place and spatial tactics in multi-ethnic societies. The strategic means for deciphering total social facts-comprising broad issues such as travel, subject positioning, identity, ethnicity, culture, memory-are as diverse and wide-ranging as the contributors to this volume. Manifestations of ethnicity in literature and non-literary texts, music, food, TV series, photographs, and even gravesites, are revealed to be constructed, performed, eaten, remembered, desired, and imagined as important sites for a definition of both individual and collective identities that, when studied in-depth, prove consistently elusive, fluid, and always already deferred. The papers present a vision of a world that is increasingly a global village, one in which memory and local place help measure various forms of ethnic representation through a reflection of possible sites of cultural engagement and agency.