The accusation that Jews executed Jesus is perhaps the most overlooked of all Christianity's troubling traditions. In this study, J. Christopher Edwards shines a light on this forgotten tradition in which Christians rewrite their history to blame Jews for the crucifixion of Jesus.
This comprehensive textbook, first published in 1985, on the world economic, written specifically for non-specialists, compares neo-classical, neo-Ricardian and Marxist theories and policies in international economics. Theories of trade and money, and issues such as international debt crisis, the rise of the newly industrializing countries and the demands for a New International Economic Order, and explained clearly and concisely. A wide range of political economics across the political spectrum are discussed. This accessible book will be of interest to anyone who wants to make sense of the complexities of international economy and the competing theories on trade, money and crisis.
The ransom logion, as presented in Mark 10:45/Matthew 20:28, is the only place in the synoptic gospels outside the Last Supper where Jesus gives a beneficial interpretation of his upcoming death. This fact has generated much discussion about the authenticity and scriptural background of the ransom logion in Mark and Matthew. However, no one has examined the early reception of the ransom logion, nor has anyone explored the significance of that reception for the critical study of Mark 10:45 and Matthew 20:28. In this study J. Christopher Edwards fills these lacunae by examining the reception of the ransom logion from the New Testament through the third century and by exploring the potential significance of that reception for the critical study of Mark and Matthew. The rationale for this exploration relies on the fact that there are observable patterns displayed in the reception of the ransom logion, which may reflect how it functions in Mark 10:45 and Matthew 20:28.