Stephen N. Haynes Knihy

This practical, science-based book focuses on helping partners, family and friends understand breast cancer. It guides them in how to provide the best emotional and practical support when helping someone with breast cancer to cope, recover and thrive, while maintaining their own physical and psychological health.

Focusing on practical guidance, this book supports students navigating the complexities of master's theses and doctoral dissertations in psychology. It offers concrete assistance for various tasks and requirements, ensuring students are well-prepared to plan, conduct, and present their research effectively.

Focusing on the principles of clinical assessment, this book offers a science-based framework for understanding and interpreting assessment research. It guides readers in making informed decisions about selecting appropriate instruments and measures, as well as effectively interpreting assessment data. The user-friendly approach ensures that both novices and experienced professionals can enhance their assessment skills and knowledge.

The figure of Dietrich Bonhoeffer (1906-1945) has become a clay puppet in modern American politics. Secular, radical, liberal, and evangelical interpreters variously shape and mold the martyr's legacy to suit their own pet agendas. Stephen Haynes offers an incisive and clarifying perspective. A recognized Bonhoeffer expert, Haynes examines "populist" readings of Bonhoeffer, including the acclaimed biography by Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy. In his analysis Haynes treats, among other things, the November 2016 election of Donald Trump and the "Bonhoeffer moment" announced by evangelicals in response to the US Supreme Court's 2015 decision to legalize same-sex marriage. The Battle for Bonhoeffer includes an open letter from Haynes pointedly addressing Christians who still support Trump. Bonhoeffer's legacy matters. Haynes redeems the life and the man.

Do Christians need recovery? Or is recovery something needed by the church itself? Addiction--whether to a substance or to a behavior--is a problem within faith communities, just like it is everywhere else. But because churches are rarely experienced as safe places for dealing with addiction, co-addiction, or the legacy of family dysfunction, Christians tend to seek recovery from these conditions in Twelve-Step fellowships. Once they become accustomed to the ethos of vulnerability, acceptance, and healing that these fellowships provide, however, they are often left feeling that the church has failed them, with many asking: why can't church be more like an AA meeting? Inspired by his own quest to find in church the sort of mutual support and healing he discovered in Twelve-Step fellowships, Stephen Haynes explores the history of Alcoholics Anonymous and its relationship to American Christianity. He shows that, while AA eventually separated from the Christian parachurch movement out of which it emerged, it retained aspects of Christian experience that the church itself has largely lost: comfort with brokenness and vulnerability, an emphasis on honesty and transparency, and suspicion toward claims to piety and respectability. Haynes encourages Christians to reclaim these distinctive elements of the Twelve-Step movement in the process of "recovering church." He argues that this process must begin with he calls "Step 0," which, as he knows from personal experience, can be the hardest step: the admission that, despite appearances, we are not fine