Reinhold Niebuhr Knihy

Focusing on the experiences of a young pastor, this book offers a candid look at the joys and frustrations of ministry through the eyes of Reinhold Niebuhr during his time at Bethel Evangelical Church. Aimed at aspiring ministers, it combines personal reflections with profound insights, making it a valuable resource for those navigating the complexities of pastoral work. Niebuhr's candid narrative highlights the challenges and rewards inherent in the vocation, providing guidance and encouragement for future church leaders.

These letters provide a unique look at the life and times of one of the most original religious and political minds America has ever produced.

Reinhold Niebuhr, a prominent ethicist and theologian, had a significant impact on political philosophy during his tenure at Union Theological Seminary from 1928 to 1960. His earlier experience as a minister in Detroit enriched his perspectives. Niebuhr authored several influential works, including 'Faith and History' and 'The Irony of American History', exploring themes of faith, morality, and the complexities of American society. His contributions continue to resonate in discussions of ethics and politics.

The book presents a series of theological lectures by Niebuhr that delve into the Christian understanding of human nature and its historical implications. Addressing themes of powerlessness and the influence of Christianity on human history, these lectures were notably delivered on the eve of World War II. Their profound impact is evident in later political strategies, including Cold War containment policies. This work is particularly relevant for readers interested in ontology and the intersection of theology and political thought.

In this book Dr. Niebuhr seeks to interpret the problems of Christian ethics in the light of historic conceptions and the modern situation. Accepting the "law of love" as the basic criterion of Christian ethics, he draws a distinction between the absolute expression of this law given in the Christian gospel and the ideal of justice which must be regarded as one approximation of the law of love in a world in which life is set against life and perfect law always remains an impossible possibility.Against both secularists and against the pessimism of orthodox Christianity he emphasizes the ideal of love as an actual possibility. Against secular and Christian liberalism he emphasizes the impossibility of the perfect love ideal for finite and sinful man. According to his thesis the love ideal of pure Christianity is neither an irrelevant or harmful moral extravagance nor yet a practical guide in the immediate problems of politics and economics.Dr. Niebuhr thus seeks to set all moral and social problems under the tension of a religious ideal, avoiding the moral complacency and the social utopianism of secular idealism and the sentimentality of liberal, as well as the enervating pessimism of orthodox, Christianity.