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Dějiny filosofie

Tato série se ponořuje do hlubin západní filozofické tradice a sleduje vývoj myšlení od antiky po moderní dobu. Zkoumá klíčové myšlenky a systémy velkých filozofů, kteří formovali naše chápání existence, poznání a morálky. Nabízí čtenářům fascinující cestu historií idejí a jejich trvalý vliv na lidskou společnost. Je to nepostradatelný zdroj pro každého, kdo se zajímá o kořeny naší intelektuální kultury.

Lectures on the history of philosophy 1
Lectures on the history of philosophy 1825/6 2
Lectures on the history of philosophy 2
Leçons sur l'histoire de la philosophie
Lectures on the history of philosophy 3

Doporučené pořadí čtení

  1. 1

    G. W. F. Hegel (1770–1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God’s purpose. At the beginning of this masterwork, Hegel writes: “What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge.” In his introduction to this Bison Book edition, Frederick C. Beiser notes the complex and controversial history of Hegel’s text. He makes a case that this English-language translation by E. S. Haldane and Frances H. Simson is still the most reliable one.

    Lectures on the history of philosophy 1
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    La première question qui se pose est : où devons-nous commencer l'hstoire de la philosophie ? Elle commence là où la pensée se manifeste en sa purté, où elle est générale, où cette pureté, cette universalité est l'essentiel, le vrai, l'Absolu, l'essence de tout (...). En philosophie, on a pour objet la pensée, non seulement comme quelque chose de subjectif, comme une activité intérieure, mais la pensée en tant qu'objectivité, générale ; ainsi pensée et universalité, c'est tout un. Si nous désirons savoir comment quelque chose est constitué, comment cela est véritablement, nous y réflechissons, nous produisons des pensées à ce sujet, nous en reconnaissons l'essence, quelque chose de général. Produire la pensée, c'est reconnaître l'essence. C'est une méditation générale pensante qui a pour fin l'essence. En philosophie les pensées mêmes passent pour l'essence ; la vérité sous forme de mythe, de représentation sensible de l'essence est éliminée. La religion, de même, ne détient pas la vérité sous forme de pensée pure, mais essentiellement dans la représentatioin. La philosophie commence donc là où l'essence des choses parvient à la conscience sous forme de pensée pure ; c'est le cas dans le monde grec.

    Leçons sur l'histoire de la philosophie
  3. 2

    G. W. F. Hegel (1770–1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. At the beginning of Lectures on the History of Philosophy, Hegel writes: "What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge." Volume 2 of Lectures on the History of Philosophy, titled Plato and the Platonists for this Bison Books edition, introduces the most renowned disciple of Socrates and the theory of Platonic forms before moving to Plato's disciple, Aristotle, whose advance to scientific thinking is carefully detailed. The subsequent increasing systematization and sophistication of philosophy leads to a discussion of the Stoics, Epicureans, and Sceptics. The first period in the history of philosophy comes to maturity with Plotinus in the third century B.C.

    Lectures on the history of philosophy 2
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    Hegel's lectures have significantly influenced historical thought, particularly those delivered in Berlin during his final decade. The original editors merged materials from various sources, obscuring Hegel's intellectual progression. The Hegel Lectures series reconstructs these lectures based on newly discovered transcripts and manuscripts, allowing readers to follow the logical structure of Hegel's arguments. Each volume features a precise new translation, along with an editorial introduction and annotations that clarify Hegel's numerous allusions and sources. This edition presents Hegel's Lectures on the History of Philosophy in a way that accurately reflects his ideas for English readers. Hegel challenged his contemporaries by asserting that the history of philosophy is philosophy itself, illustrating the evolution of reason or spirit through time as it develops and achieves self-consciousness via human intellect and activity. These lectures have profoundly impacted intellectual history over the last two centuries, essential for grasping Hegel's systematic philosophy and his views on reason's role in human culture. Volume I is particularly noteworthy, as it discusses the history of Chinese and Indian philosophy and highlights significant changes Hegel made to the introductory material between 1819 and 1831.

    Lectures on the history of philosophy 1825/6 2
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