Stanford Studies in Middle Eastern and Islamic Societies and CulturesSérie
Tato edice se ponořuje do hlubin Blízkého východu a islámských společností a kultur. Zkoumá, jak se společenské a politické podmínky prolínají s rozmanitými formami kulturního vyjádření, od islámských po sekulární. Každá kniha analyzuje, jak tyto kultury legitimizují režimy a fungují jako společenská hnutí. Série se zaměřuje na propojení globální ekonomiky, místních států a komunit v historickém kontextu od druhé světové války po současnost.
Debunks the many myths that surround the United States' special relationship
with Saudi Arabia, also known as 'the deal': oil for security. This book shows
how oil led the US government to follow the company to the kingdom, and how
oil and ARAMCO quickly became America's largest single overseas private
enterprise.
The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat--whose Life as Politics anticipated the Arab Spring--uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post-Arab Spring world.
This book looks anew at the vexing question of whether Islam is compatible
with democracy, examining histories of Islamic politics and social movements
in the Middle East since the 1970s.
Moving beyond conventional political and strategic analyses of the Israeli-Iranian conflict, Iranophobia shows that Israeli concerns are emblematic of contemporary domestic fears about Israeli identity and society.
In this sequel to his landmark exploration of the Arab uprisings, The People
Want, Gilbert Achcar assesses the present stage of the revolutionary process
and its possible outcomes.
This book examines political, social, and cultural changes in Palestine and
Israel from the 1993 Oslo Accords through the second Palestinian uprising and
the death of Yasser Arafat. It also explains the failures of the Oslo process
and considers the prospects for a just and lasting peace in the region.
A study of policing and security practices in the Gaza Strip during the period
of Egyptian rule (1948-67), Police Encounters explores the complicated effects
on Gazans of an extensive security apparatus guided by intersecting concerns
about national interest, social propriety, and everyday illegality.
Revolutionary Womanhood explores state feminism through a close look at how
the Nasser regime took up the woman question as part of the attempt to build a
modern Egyptian nation-state.
Set in a Palestinian camp in Lebanon, Refugees of the Revolution is both an
ethnography of everyday life and a provocative critique of nationalism,
exploring how material realities and evolving solidarity networks are
reconstituting identity and political belonging in exile.