An expert in contemporary theology shows how the doctrines of the triune God and the divine attributes shape our understanding of the Christian life.
Christopher T. Holmes Knihy
Christopher R. J. Holmes je docentem systematické teologie, jehož práce se hluboce zabývá teologickými koncepty a jejich praktickými implikacemi. Jeho spisy zkoumají klíčové doktríny, jako je nauka o Duchu svatém a božských atributech, a přitom se zapojují do dialogu s významnými teology. Holmesův přístup často zkoumá etické důsledky teologických přesvědčení a spojuje abstraktní myšlení s každodenní křesťanskou zkušeností. Jeho teologické bádání je charakteristické rigorózním akademickým přístupem a snahou o porozumění podstatě víry.
The book provides a comprehensive analysis of Revelation, emphasizing its historical, literary, and theological significance in relation to faith. It challenges popular interpretations influenced by the Left Behind series, aiming to present a more authentic understanding of the text. Additionally, it invites readers who may not typically engage with Revelation to explore its deeper meanings and relevance to their spiritual lives.
In this study, Christopher T. Holmes provides a focused analysis of the rhetorical and stylistic features of Hebrews 12:18-29, their intended effects upon the audience, and the role of the passage in the larger argument of Hebrews. He draws extensively from the first-century treatise, De Sublimitate, arguing that it provides a significant context for interpreting the rhetoric and style of Hebrews. Although New Testament scholars have drawn significantly from the ancient handbooks of Aristotle, Quintilian, and Cicero in the last several decades, this is the first monograph-length study to use De Sublimitate as the primary analytical tool for New Testament interpretation. The result of the study shows that the author's efforts to move the readers „beyond persuasion“ shed new light on the thought and genre of Hebrews. Christopher T. Holmes offers both exegetical insights about Hebrews and an additional way to think about the distinctiveness of early Christian rhetoric.