Tento autor zkoumá rané čínské myšlení, srovnávací náboženství a etiku skrze prizma kognitivních věd. Jeho práce se zaměřuje na integraci humanitních a vědeckých oborů a na zkoumání, jak naše kognitivní procesy ovlivňují naše chápání ctnosti a jednání. Čtenáři se mohou těšit na myšlenkově bohaté texty, které propojují starodávnou moudrost s moderním vědeckým poznáním. Autorův přístup nabízí jedinečný pohled na lidské chování a etické rozhodování.
Exploring the alcohol-soaked origins of civilization, this book delves into humanity's evolutionary desire for intoxication. It offers an entertaining and enlightening examination of how these historical and cultural aspects have shaped societies. Through a blend of history and anthropology, the narrative reveals the significant role alcohol has played in human development and social interactions.
Waarom alles beter gaat als je het niet te graag wilt
The Ancient Art of Effortlessness and the Surprising Power of Spontaneity
A deeply original exploration of the power of spontaneity - and why it's essential to our wellbeing, both as individuals and as a society.
This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the development of early Chinese thought: the so-called "paradox of wu-wei," or the question of how one can consciously "try not to try." Methodologically, this book represents a preliminary attempt to apply the contemporary theory of conceptual metaphor to the study of early Chinese thought. Although the focus is upon early China, both the subject matter and methodology have wider implications. The subject of wu-wei is relevant to anyone interested in later East Asian religious thought or in the so-called "virtue-ethics" tradition in the West. Moreover, the technique of conceptual metaphor analysis--along with the principle of "embodied realism" upon which it is based--provides an exciting new theoretical framework and methodological tool for the study of comparative thought, comparative religion, intellectual history, and even the humanities in general. Part of the purpose of this work is thus to help introduce scholars in the humanities and social sciences to this methodology, and provide an example of how it may be applied to a particular sub-field