Walters uses the tools of comparative politics for examining similar Black and white social institutions and organizations in the United States and other countries and for creating a "tailored" Pan African perspective as a criteria with which to describe the interactive relationships between the American Black community and Blacks in Britain, South Africa, Brazil, and the Caribbean. He fashions a unique and radically new perspective and model for addressing the age-old question of the African continuum by advancing the notion that Pan Africanism can be about the struggle for community - a struggle not incompatible with efforts to change the State. His is a twenty-first century view of race relations and classes in the post-modern era of capitalism. Pan Africanism in the African Diaspora is broadly a work of political science in that it is concerned with political phenomena and applies methods of analysis from that field.
