Willard Van Orman Quine Knihy

Sborník překladů klíčových článků předního analytického filozofa W. V. O. Quina. Zařazené studie prezentují Quinovy názory na logicko-ontologické problémy a ilustrují jeho příklon k metodám přírodních věd v otázkách teorie poznání. Sborník textů má ambici ukázat, že Quine je filozof širšího spektra témat, než těch, která s ním obvykle bývají spojována. Quine filozof znamená opravdu více než jen teze o neurčitosti překladu a nevymezitelnosti reference (jakkoli je určitě rozumné tvrdit, že právě tyto teze tvoří jeho nejvýraznější příspěvek k analytické filozofii).

Here are the most recent writings, some of them unpublished, of the preeminent philosopher of our time. Philosophical reflections on language are brought to bear upon metaphysical and epistemological questions such as these: What does it mean to assume objects, concrete and abstract? How do such assumptions serve science? What is the empirical content of a scientific theory? Further essays deal with meaning, moral values, analytical philosophy and its history, metaphor, the nature of mathematics; several are concerned with logic; and there are essays on individual philosophers. The volume concludes with some general reflections on the contemporary scene and two playful pieces on the Times Atlas and H. L. Mencken.

Quine's widely used textbook of modern formal logic now offers a number of new features: updated notations, selective answers to exercises, expanded treatment of natural deduction, and new discussions of predicate-functor logic and the affinities between higher set theory and the elementary logic of terms.

This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject. The treatment of ordinal numbers has been strengthened and much simplified, especially in the theory of transfinite recursions, by adding an axiom and reworking the proofs. Infinite cardinals are treated anew in clearer and fuller terms than before.Improvements have been made all through the book; in various instances a proof has been shortened, a theorem strengthened, a space-saving lemma inserted, an obscurity clarified, an error corrected, a historical omission supplied, or a new event noted.

Now much revised since its first appearance in 1941, this book, despite its brevity, is notable for its scope and rigor. It provides a single strand of simple techniques for the central business of modern logic. Basic formal concepts are explained, the paraphrasing of words into symbols is treated at some length, and a testing procedure is given for truth-function logic along with a complete proof procedure for the logic of quantifiers. Fully one third of this revised edition is new, and presents a nearly complete turnover in crucial techniques of testing and proving, some change of notation, and some updating of terminology. The study is intended primarily as a convenient encapsulation of minimum essentials, but concludes by giving brief glimpses of further matters.

A compact, coherent introduction to the study of rational belief, this text provides points of entry to such areas of philosophy as theory of knowledge, methodology of science, and philosophy of language. The book is accessible to all undergraduates and presupposes no philosophical training.

Acht Jahre vor seinem Tod fasst W. V. Quine in „Unterwegs zur Wahrheit“ seine philosophischen Ansichten prägnant zusammen. In fünf Kapiteln behandelt er zentrale erkenntnistheoretische Fragen und kritisiert die Ontologie. Der Anhang bietet Einblicke in seine Weltsicht. Eine klare Einführung in Quines Denken und die theoretische Philosophie.

Provides philosophers, logicians, and historians with a full translation of Quine's 1942 Portuguese language book, making this crucial stage of his intellectual development available to English speakers. It includes an accompanying historical-philosophical essay setting this work in context and identifying its importance for semantics and ontology.

Dielo jedného z najvplyvnejších amerických filozofov vychádza z logického empiricizmu Rudolfa Carnapa a ďalších predstaviteľov Viedenského krúžku; knihu Z logického hľadiska tvorí súbor deviatich Quinových statí, ktoré okrem iného obsahujú náčrty pozícií, aké zastával vo svojich ďalších prácach (ontologický záväzok, pojmy analytickosti, synonymie, existencie, významu, referencie, modality a pod.)