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Filozofie v Americe a Evropě

Tato série zkoumá hluboké kořeny a rozmanité proudy filozofického myšlení napříč západním světem. Zaměřuje se na klíčové myšlenky, osobnosti a debaty, které formovaly jak americkou, tak evropskou filozofii. Čtenáři se mohou těšit na podnětné eseje a analýzy, které osvětlují společné rysy i odlišnosti těchto dvou vlivných tradic. Je to ideální čtení pro každého, kdo se zajímá o intelektuální historii a vývoj západního myšlení.

Matters of spirit
Heidegger and the issue of space

Doporučené pořadí čtení

  1. As the only full-length treatment in English of spatiality in Martin Heidegger&’s work, this book makes an important contribution to Heidegger studies as well as to research on the history of philosophy. More generally, it advances our understanding of philosophy in terms of its &"exilic&" character, a sense of alterity that becomes apparent when one fully engages the temporality or finitude essential to conceptual determinations. By focusing on Heidegger&’s treatment of the classical difficulty of giving conceptual articulation to spatiality, the author discusses how Heidegger&’s thought is caught up in and enacts the temporality it uncovers in Being and Time and in his later writings. Ultimately, when understood in this manner, thought is an &"exilic&" experience&—a determination of being that in each case comes to pass in a loss of first principles and origins and, simultaneously, as an opening to conceptual figurations yet to come. The discussion engages such main historical figures as Plato, Aristotle, Descartes, Kant, and indirectly Husserl, as well as contemporary European and American Continental thought.

    Heidegger and the issue of space
  2. This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination―the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis in the material techniques of Mesmerism. The book makes it clear that the rational, transcendental account of spirit, imagination, and the social has its source in the psychological phenomena of affective rapport. Specifically, the imagination undergoes a double displacement in which it is ultimately subject to external influence, the influence of a material technique, or, in short, a technology.

    Matters of spirit